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Descendants of sinicised Jurchens were conquered by the Jianzhou Jurchen Khanate under Nurhaci 's rule after At that time, these descendants of sinicised Jurchens moved to Liaodong, adopted Han culture and family names, swore loyalty to the Ming Empire and spoke the Han language.

They eventually became part of the Han banners. Han Chinese in Ming-ruled Liaodong who defected to the Jurchens after they conquered Liaoding were called "frontiersmen" since they had lived on the frontiers of Ming territory.

The transfrontiersmen became part of the Jurchen elite and were assimilated into Jurchen culture to the point where their ancestry was the only thing that differentiated them from Jurchens.

When Nurhaci conquered Liaodong, he wanted to win over the allegiance of the Han Chinese, so he ordered Jurchens and Han Chinese to be treated equally.

He also seized property and resources owned by Jurchens and redistributed them to Han Chinese, and expanded the Jurchen aristocracy to include Han elite families.

However, the Jurchens oppressed Han Chinese for labour and stationed Jurchens in Han households to prevent rebellions.

As a result, some disgruntled Han Chinese started a revolt in by sabotaging and killing Jurchens. In response, Nurhaci introduced a practice of discriminating against Han Chinese.

For example, Han Chinese might be executed for committing certain offences whereas Jurchens who committed the same offences might be pardoned.

However, Nurhaci exempted the tai nikan — Han Chinese who had joined the Jurchens between and — from this discriminatory practice.

The Han Chinese who joined the banners between and came from western Liaodong , Shanxi , Shandong and Zhili.

They were known as " fu xi baitangga ". The Qing dynasty used " Hanjun " as an adjective for individual bannermen while the Jin dynasty used its literal meaning, for the collective "Han Army".

Nurhaci and Huangtaiji both viewed ethnic identity in terms of culture, language and attitude: Mongols were associated with the Mongol language , nomadism and horses; Manchus were associated with the Manchu language and participation in the banners; Han Chinese were associated with Liaodong , the Han language , agriculture and commerce.

Banner membership depended on the primary language of the bannermen. It has been suggested that the Han banners were not familiar with the exact meaning of "Hanjun", as the Qing government constantly changed its definition.

Huangtaiji included Han Chinese in his government and adopted the Han style of government. Manchu banners inducted non-bondservant Han families, such as the family of Bordered Yellow Banner member Zhang Wenxing, the governor of Gansu Province in The Manchus attracted Han military officers to their banners by offering them brides from the Aisin Gioro clan, the imperial clan of the Qing dynasty.

Huangtaiji said that "since the Han generals and Manchu women lived together and ate together, it would help these surrendered generals to forget their motherland.

In , the Manchu banners ejected their Han companies and placed them in Han banners, since the members were mostly not assimilated to Manchu culture.

Some Han bannermen and their lineages became successful members of Qing nobility and their descendants continued to be awarded noble titles, such as Li Yongfang , who was ennobled by Nurhaci as a third class viscount and enrolled in the Plain Blue Banner and whose descendants remained as nobles.

In the early Qing dynasty, the Qing government made distinctions between Han bannermen and Han civilians. Nurhaci also allowed transfrontiersmen to identify themselves as Manchu after assimilation.

Han bannermen such as Geng Zhongming rose to powerful positions and prominence under the Shunzhi Emperor. They "were barely distinguishable from Manchu nobility.

As such, they were both distinguished from Han Chinese who joined the Qing Empire after Manchu bannermen in Beijing ended up in poverty just decades after the Manchu conquest of China , living in slums and falling into debt, with signs of their plight appearing as soon as Their poverty forced them to sell their property to Han Chinese, in violation of the law.

In the early Qing dynasty, the emperors took some Han women as concubines. A decree from the Shunzhi Emperor allowed Han men to marry Manchu women with the permission of the Board of Revenue if the brides were registered daughters of officials or commoners, or with the permission of the banner company captain if they were unregistered commoners.

Han bannermen were permitted to marry Han civilian women. However, the emperors were distressed to find that the women followed Han civilian customs in clothing and jewellery when they were drafted for palace service.

They then banned daughters of common Han bannermen from serving in the imperial palace as maids and consorts, exempting them from the draft, out of concern for to the economic plight of Han bannermen.

Another possible reason was the Qing government's alarm over Han banner girls following Han civilian customs such as wearing robes with wide sleeves, feet binding and wearing a single earring, contrary to Manchu custom.

Daughters of Manchu and Mongol bannerman had to submit to the draft where they could be selected to serve in the imperial palace as maids or consorts.

Manchu bannermen typically used their given rather than lineal name to address themselves, while Han bannermen used their both in normal Chinese style.

Han bannermen also adopted Manchu naming practices such as naming their offspring with numbers. They joined the "upper three" Manchu banners.

According to Qing government policy, the immediate family members e. Such transfers typically occurred in cases of intermarriage between Han Chinese and the Manchu imperial clan.

The Qianlong Emperor reclassified the Han banners, saying that they were to be regarded as having the same culture and ancestral extraction as Han civilians.

This replaced Nurhaci and Huangtaiji 's position of classifying them according to culture. The Qianlong Emperor's view influenced historians and overshadowed their views.

The Qianlong Emperor held that loyalty was the most important trait, labelling the Ming defectors as traitors. He compiled the book Record of Those Martyred for Their Dynasty and Sacrificed for Purity , which contained unfavourable biographies of prominent Han banner defectors and biographies which glorified Ming loyalists who were martyred in battle against the Qing Empire.

Some of the emperor's inclusions and omissions on the list were political, such as including Li Yongfang to undermine his descendant Li Shiyao and excluding Ma Mingpei to protect his son Ma Xiongzhen 's image.

Bannermen were segregated from Han civilians in their own garrisons. Manchu and Han bannermen were allowed to take Han civilian women as concubines, but Manchu and Han bannerwomen were punished with expulsion from the banners if they married Han civilian men.

Bannerwomen were allowed to marry only bannermen. Since Han bannermen were treated as semi-Manchus according to the law, Manchu bannerwomen were allowed to marry Han bannermen.

In Xi'an during the Xinhai Revolution , impoverished Han soldiers took young Manchu women as wives after seizing the banner garrison.

In Vajrayana iconography and thangka depictions, dharmapala are fearsome beings, often with many heads, many hands, or many feet. Dharmapala often have blue, black or red skin, and a fierce expression with protruding fangs.

Although dharmapala have a terrifying appearance, they only act in a wrathful way for the benefit of sentient beings. There are many different dharmapalas in Tibetan Buddhism.

Papiya [ disambiguation needed ] , [5] Guan Yu and Hachiman are also known as defenders. From Wikipedia, the free encyclopedia.

Gods who protect or defend Buddhism. This article includes a list of general references , but it remains largely unverified because it lacks sufficient corresponding inline citations.

Please help to improve this article by introducing more precise citations. September Learn how and when to remove this template message.

For other uses, see Dharmapala disambiguation. Dharma Concepts. Buddhist texts. Buddhism by country. Buswell Jr. Lopez Jr.

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